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The Somali
Bantu Youth Association of Maine (SBYAM) was incorporated in August 2008. SBYAM is a 501 (c) (3) non-profit organization built by the visions of young
Somali Bantu men and women who fled the repressive conditions in their adoptive homeland of Somalia. The Somali Bantu refugees
who immigrated to Lewiston and Auburn, Maine have found a peaceful sanctuary, in which Somali Bantu youth and their families
are able to live a life free from civil barbarism and racial disintegration. Somali Bantu has long since inherited a legacy of oppression and discrimination
in their foster homeland of Somalia. Ethnically diverse and different from Somalis, the Somali Bantus are the descendants
of splintered Bantu tribes who were the chief attraction during the great Arab slave trade of the 19th century.
Most Somali Bantus arrived in Somalia thousands
of years ago as migratory agriculturists from central and southern Africa and settled in arable regions characterized by high
rainfall and extensive river systems. Others were brought to Somalia through the slave trade in 1800s, and to provide a workforce
for the Italian and British colonial powers. Since arriving in Somalia,
Somali Bantu groups were subjected to harsh, back-breaking labor as they would find employment in farms as peasants or in
factories as plantation workers. They were also denied of land ownership and quality education for their children. Somalia,
up to this day, continues to terrorize Somali Bantu splinter groups displaced in the southern region of the country. Origin and cultural discrimination are only half
of what the Somali Bantus have endured over the past decade. During the civil war in the early 1990s, small-to-large militia
groups attacked and looted Somali Bantu families, which forced them to leave their homeland in search of security and opportunities.
Thousands of Somali Bantus reached their neighboring country of Kenya as refugees looking for a new beginning. Somali Bantus, however, experienced unfathomable levels of discrimination and oppression
at refugee camps located in Dadaab and Kakuma in Kenya. Bantu families were robbed of the little belongings they have left,
and they were forced to perform work that offers minimal or no room for personal growth and development.The Somali Bantus nevertheless managed to thrive in the Dadaab and
Kakuma refugee camps by drawing on their agricultural skills and community cooperation. Although they made up only 10 percent
of the 130,000 refugees in Dadaab, they held over 90 percent of the heavy labor, construction, cooking, cleaning and other
manual jobs. As a community, they have gained a reputation for being both industrious and adaptable.
___________________________________________________________________________________________________________________________________ The Somali Bantu Youth Association of Maine is a 501(c)3 status ©The Somali Bantu Youth Association of Maine
Citizenship class
Violence Prevention meeting
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| Violence Prevention Meeting. |
The unsuccessful integration of Somali Bantus to Kenya’s uninviting, violent environment
has led these groups to migrate and resettle in communities where they would be able to recover from their physical and emotional
losses. The Somali Bantus inherited slavery from their descendants, an identity that has
transcended time and generations. In 1999 under the Clinton administration, the United States announced that it would resettle
12,000 Somali Bantu refugees who had escaped over the border into refugee camps in Kenya eight years before. This resettlement
plan ceased after it was interrupted by the attacks of the World Trade Center on September 11, 2001, but resumed in 2003. Acculturation is one of the barriers that Somali Bantus have encountered since arriving in
the United States. By its definition, acculturation is the complex adaptation of an individual or group to new, unfamiliar
cultures, traditions, and values. Somali Bantus are complete strangers to America’s classic and contemporary culture.
The initial results: language barriers, conflicting religious beliefs, and an
unprecedented unfamiliarity with modern devices such as television; modes of transportation such as subway trains; commercial
establishments such as groceries and convenience stores; and a governmental structure driven by high political debate. Unequipped
and unprepared, the Somali Bantu community faces uncertainties as they continue to search for answers in the most unlikely
of places. The Somali Bantu youth’s
slow adjustment to the culture and lifestyle in the United States influenced them to engage violence, which in turn has led
to increased smoking, theft, aggression and dropping out of high school. The problem has grown larger over time, and in the
hopes of addressing some of these concerns, the Somali Bantu Youth Association of Maine was formed. SBYAM
was established to limit the wrong behaviors of Somali Bantu youth through the creation of community-based programs such as
cultural enrichment programs, leadership and peer support coaching, literacy and citizenship classes, anti-violence and crime
workshops.
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